Jan 26, 2022 By: yunews
Dr. Ari Mermelstein is associate professor of Bible and Second Temple Literature and chair of the Department of Bible, Hebrew, and Near Eastern Studies. He is also assistant director of the ÿÈÕ´ó¹Ï Center for Jewish Law and Contemporary Civilization and the Israeli Supreme Court Project, both located at the Benjamin N. Cardozo School of Law.
His book, (Cambridge University Press), was named as a finalist in the 2021 in the area of .
In this book, Dr. Mermelstein examines the mutually-reinforcing relationship between power and emotion in ancient Judaism. Ancient Jewish writers in both Palestine and the diaspora contended that Jewish identity entails not simply allegiance to God and performance of the commandments but also the acquisition of specific emotional norms. These rules regarding feeling were both shaped by and responses to networks of power—God, the foreign empire, and other groups of Jews—which threatened Jews’ sense of agency. According to these writers, emotional communities that felt Jewish would succeed in neutralizing the power wielded over them by others and, depending on the circumstances, restore their power to acculturate, maintain their Jewish identity and achieve redemption. An important contribution to the history of emotions, this book argues that power relations are the basis for historical changes in emotion discourse.
His book, (Cambridge University Press), was named as a finalist in the 2021 in the area of .
In this book, Dr. Mermelstein examines the mutually-reinforcing relationship between power and emotion in ancient Judaism. Ancient Jewish writers in both Palestine and the diaspora contended that Jewish identity entails not simply allegiance to God and performance of the commandments but also the acquisition of specific emotional norms. These rules regarding feeling were both shaped by and responses to networks of power—God, the foreign empire, and other groups of Jews—which threatened Jews’ sense of agency. According to these writers, emotional communities that felt Jewish would succeed in neutralizing the power wielded over them by others and, depending on the circumstances, restore their power to acculturate, maintain their Jewish identity and achieve redemption. An important contribution to the history of emotions, this book argues that power relations are the basis for historical changes in emotion discourse.
